Monday 2 December 2013

LEADERSHIP DEFICIENCY: A CAUSE OF EDUCATION CRISES IN NIGERIA – Akinfolarin Akinwale

          Leadership is imperative in human organizations. It is the capacity to influence, inspires, direct, encourage, mobilize and motivate others. The absence of well committed and responsible leadership as been a major problem to sustainable development in third world countries among which Nigeria belongs. The overall and sustainable development of any nation is traceable to the development of man power through adequate and qualitative education.  Any deficiency in this will be premised on inability of the leader to motivate, inspire and mobilize his led in all ramifications including proper funding to promote national development and transformation through qualitative education.
     On the other hand, the people deserve the kind of government they get as most of them are not skeptical in electing their leaders into positions of authority.  Power belongs to the people in a true democratic system.  Most of these leaders often embark on massive pleading during electoral process just to grab authority through  legitimacy , however, the people are ignorant, uniformed and not ready to learn from their past mistake as they ended up choosing a wrong leader that governs absolutely for his/her family's interest alone at the expense of national or societal interest.  In Nigeria, politicians often make streams of promises through their unrealistic manifestoes including free education for all among others.
          Section 8 sub-section 59(d) of the Nigeria National Policy on Education emphasized on the acquisition of both physical and intellectual skills which will enable individuals to be self-reliant and useful members of the society, but reverse is the case as Nigerian leaders have neglected education industry through lack of adequate funding at all levels of education, low teachers wages and salaries compared to other civil servants and political office holders, lack of proper supervision of  human and material resources, low research facilities across various levels of education among others.
         Nigeria leaders are leading by example and worthy of emulation in the aspect of corruption which has been indirectly legalized and customized across all sectors in Nigeria including education known as "Academic Corruption". Nigerians are governed by some group of persons who continue to dominate the majority and the process of decision making in our political system. They make laws, policies, implementations and adjudications to suit their individual interest in government.
            However, when it comes to taking a courageous step to capture power from the so called cabers or political and ruling elites through revolution or coup de-tat, the people are always frightened or seen at the back making a famous statement "who won die", they don't want to be seen as enemies or antagonists, it's unfortunate... Since Nigerians can open their eyes to be deceived with juicy materials during electoral process, they should also be competent to bear the consequences for their negligent and irrational decisions. Nigerian leaders are plainly aware that given qualitative education to the citizens will go a long way to liberate them as acquisition of valuable and qualitative education will in turn make every individual functional in all ramifications, hence agitating for their constitutional rights and civil liberation which may not be favorable to a self-centered government. They give their children and relatives a well deserved education with high cost through the tax payer’s fund, neglecting the children of the masses to tarnish in ignorance, low psychomotor and cognitive skills thereby turning them to political tools and social miscreants. Schools are not upgraded and condition of service to teaching and none teaching staffs is highly discouraging. Holders of higher degrees including PhD and professors under the umbrella of Academic Staff Union of Universities (ASUU), Colleges of Education and Academic Staff Union of Polytechnics (ASUP) are known for their incessant strike in advocating for a favorable condition of service and provision of basic infrastructure across tertiary institutions of learning as the Nigeria Union of Teachers (NUT) among others are not left out of this agitation. It will be of interest to know that all the fundamental requirements for a sustainable education are been demanded from political leaders that often possesses lower academic qualifications compare to most secondary schools and universities teachers.
         Convincingly, the challenges confronting education system in Nigeria is no doubt a question of leadership qualities. Thus, when policies and strategic plans are drafted by technocrats, implementation and political willingness has been the constraint of goal achievement in education industry. Nigerians should however be highly sensitive, skeptical and rational in adopting their leaders in order to reinstate the ideal education in Nigeria.
- AKINFOLARIN AKINWALE V.
(walexybtg@gmail.com)

IMPACT OF FESTIVALS IN CULTURAL TOURISM PROMOTION

IMPACT OF FESTIVALS IN CULTURAL TOURISM PROMOTION

                   BY ILEMOBAYO SAMSON I.



Introduction

Recently festivals are considered to contribute significantly to the
cultural and economic development wealth of Nigeria. Festivals have
major impact on the development of cultural tourism to the host
communities. The festival organizers are now using the historical and
cultural themes to develop the annual events to attract visitors and
creating cultural image in the host cities by holding festivals in the
community settings. The desire for festivals and events is not
specifically designed to address the needs for any one particular
group. The hosting of events is often developed because of the tourism
and economic opportunities addition to social and cultural benefits.
Many researchers have contested that local community’s plays vital
role in development of tourism through festivals.
Events have the potential to generate a vast amount of tourism when
they cater to out-of-region visitors, grants, or sponsorships, (Getz,
1997) of direct or indirect intent. The government now support and
promote events as part of their strategies for economic development,
nation building and cultural tourism. The events in turn are seen as
important tool for attracting visitors and building image within
different communities. In view of Stiernstrand (1996), the economic
impact of tourism arises principally from the consumption of tourism
products in a geographical area. According to McDonnell, Allen and O’
Toole (1999), tourism related services, which include travel,
accommodation, restaurants, shopping are the major beneficiaries of
the event.
As far as events and tourism is concerned, the roles and
responsibilities of governments as well private sector and society in
general have significantly changed over the last decade. The situation
have been changed where the state had the key responsibility for
tourism development and promotion to a world where the public sector
is obliged to reinvent itself by relinquishing of its traditional
responsibilities and activities in favor of both provincial/ state and
local authorities. This indicates the growing influence on the
behaviour of governments and business in general of development of
event and tourism industries. This suggests that festivals impact on
the host population and stakeholders in a number of ways. These
factors are primarily concerned with social and cultural, physical and
environmental, political and economic impacts, and can be both
positive and negative

Cultural Tourism

Cultural tourism is defined "Travel directed toward experiencing the
arts, heritage and special character of a place." It is also seen as
the movement from one geographical area to another, people can come in
contact with theses culture by accident, Visiting Family and Friends
(VFF).The culture is an identity and the importance that individual
people place on local and national social organizations, such as local
governments, education institutions, religious communities, work and
leisure. Cultural tourism describes tourist the once who take part in
the cultural activities while away from their home cities. Cultural
tourism is that form of tourism whose purpose is to discover heritage
sites and cultural monuments on their travels.
The theme of culture has grown over the last two decades but not clear
definition of culture has accepted by the community has whole. The
culture in modern day is seen as a product by the governments, large
organizations and individual people to develop their own standings in
the given market. Wyman states that culture plays important part in
the society:
"...In an economic climate where we hear so much about crisis in
health and education, it is important to remember that culture, too,
is an essential element of a healthy society. It's not an either-or
situation. Health is necessary for life; culture makes life worth
living...."
Furthermore, cultural tourism relates to those individual groups of
people who travel around the world, individual country, local
community and individual events that seeks to experience a heritage,
religious and art sites to develop knowledge of different communities,
way of life. This can include a very wide range of cultural tourist
experience. It can include, for example, performing arts, festivals
visits to historic sites and monument, education tours, museums,
natural heritage sites and religious festivals.


Development of Cultural Tourism through Festivals

The festivals have changed over the years, before festivals were
associated with key calendar moments, linked specifically to
particular seasons and heritage sites. Over the last decade these have
been changed and developed upon, there is now a broad and diverse
range of festivals events taking place all over the world. Getz (1997,
p.1) introduces festivals events as a:
“Events constitute one of the most exciting and fastest growing forms
of leisure, business, and tourism-related phenomena.”
 The revolution in festivals has been stimulated through commercial
aspect to meet the changing demand of the local community groups and
increasing business opportunities for the events organizations and
local businesses. Festivals play a major part in a city and local
community. Festivals are attractive to host communities, because it
helps to develop local pride and identity for the local people. In
addition, festivals have an important role in the national and host
community in context of destination planning, enhancing and linking
tourism and commerce. Some aspects of this role include: events as
image makers, economic impact generators, and tourist attractions,
overcoming seasonality, contributing to the development of local
communities and businesses, and supporting key industrial sectors.
The festival organizers are now using the historical and cultural
themes to develop the annual events to attract visitors and creating
cultural image in the host cities by holding festivals in the
community settings. Festivals provide an opportunity for the local
communities to develop and share their culture, which create a sense
of values and beliefs held by the individuals in a local community and
provide opportunity for members of the local community to exchanges
experiences and information. Festivals provide the tourist the
opportunity to see how the local communities celebrate their culture
and how this effects the community development, it also helps the
visitors to interact with the host community and help people to enjoy
and meet their leisure needs.
The peoples and communities that host the festival provide the
visitors with a vibrant and valuable culture. In addition, culture is
the personal expression of community heritage, community perspective,
it provides cultural opportunities for the visitors to enjoy and
experience local illumination and culture. The festivals also provide
support to those who pursue economic opportunity related to sharing
community culture with the broader world. UNEP (2002) suggest that the
culture tourism is boosted through the development of festivals and
events. Tourism can add to the vitality of communities in many ways.
One example is that events and festivals of which local residents have
been the primary participants and spectators are often rejuvenated and
developed in response to tourist interest.

Impact of Festivals on Host community

The event organizers do not take into account the social and
environmental impact in to consideration. It is argued that there is a
clear need to adopt a holistic approach:
In any location, harmony must be sought between the needs of the
visitor, the place and the host community.

(English Heritage, 2000 p.29).

Host communities play a major role when running a major sporting event
or any other large scale events. Also, major sporting events play a
major role in host communities. The work of Getz (1997) was concerned
with the event manager gaining support and resources from the host
community, while also looking at the local benefits and costs,
cultural meanings of their event and also the political factors. If
all this is taken into consideration then it can lead to a good event
and even a good relationship between event and local community.
A problem a host community may have with the event is the influx of
people and it being unable to cope. This may have a knock on effect in
terms of traffic congestion, crime and vandalism. Also Smith (1989)
tells of how the socio-cultural impacts result from the interaction
between ‘hosts’ and ‘guests’. A number of factors may contribute to
difficulties in this relationship. The transitory nature of a visit to
a historic centre may be too short to allow any understanding to be
established. Repeat visits may be more positive in this context.
Visitors, especially those on day visits, have temporal constraints
and become more intolerant of ‘wasting time’, for example in finding
somewhere to park. Spontaneity may break down as ‘hospitality’ becomes
a repetitive transaction for the host.
The impacts of events can greatly affect the quality of life of the
local residents. Therefore, it is been argued to adopt strategies to
take into control the social and environmental impacts of festivals
into analysis when carrying out economic impact of the each individual
event. The event organizers only take into consideration the economic
implications and ignore the resident perceptions, which provide
important non-economic dimension for gauging how events benefit or
impinge on the host community (Jeong and Faulkner, 1996; Hall, 1992).
The festivals have a number of impacts arose on the host city, ranging
from cultural, economic, social and environmental. Festivals have both
positive and negative impacts on their host cities, but emphasis is
often focused on the economic analysis. Hall (1992) suggests that the
ability of major events perceived to attract economic benefits of
events often provide the official justification for the hosting
events.
Economic analysis of events provides one aspect of why events are held
and the effects that they have on a region. However, while many of the
economic impacts of events are quite tangible many of the social are
not. (Hall, 992 p.10)
The full assessment of economic impact must also take into account
other aspects. The benefits sought by the development of the cultural
tourism through festivals are similar to the economic roles of events
defined by Getz (1997). Getz believes that:
“The economic role of events is to act as catalysts for attracting
visitors and increasing their average spend and length of stay. They
are also seen as image-makers for the destination, creating a profile
for destinations, positioning them in the market and providing a
competitive marketing advantage.”
Economic impacts may be presented using results of benefit/cost
analysis, input/output analysis, and simply economic benefits to local
society.

Getz demonstrates the potential benefits of events below:

Tourism-related roles of festivals and special events
According to Getz (1997) economic impact assessments often include a
multiplier calculation to demonstrate that incremental tourist
expenditure has direct, indirect and induced benefits for the local
economy. At the most basic level, economic impact analysis techniques
estimate average per-person spending, multiplied by the total number
of visitors/users to determine the direct spending associated and then
apply multipliers to estimate secondary or indirect economic effects.
The multiplier usually used in tourism impact studies is the “income
multiplier” which is basically a coefficient which expresses the
amount of income generated in an area by an additional unit of tourist
spending.

MARE FESTIVAL IN IDANRE.

Mare is a mountain – climbing fiesta in Idanre, Ondo state, south west
of Nigeria. The festival, which was maidened in 2009 features Cultural
and traditional heritage of the people with the sports-inclined
mountaineering. The festival which feature participants from Across
Nigeria, South Africa and Europe.



MARE MARATHON

Mare Marathon is an event introduced as part of activities for the
celebration in the year (2010). The 23 kilometre event kicks off from
Akure, the state capital to the ancient city of Idanre, the
mountainous venue of the celebration.
Mare Festival has become major calendar event for the city of Idanre,
festival has developed the cultural tourism and created cultural image
for all groups of the communities. The city has also long been
world-renowned for its Marvelous hill tourist Attraction, culture,
heritage and for hosting leading international events giving it
excellent tourism infrastructure.
The Mare carnival developed since 2009 and it has become a major
hotspot for artistic and tourist to enjoy multi-cultural events during
the month of December each year. The carnival has developed the
following programmes over the years to attract visitors from all over
the world to demonstrate multi-cultural image.
The Mare carnival has developed significantly over the years, yet the
founders' original intentions are closely reflected in the current
aims and objectives this highlights the point that even though Idanre
is a successful carnival destination at present to remain competitive
in the global marketplace it must continually invest in it to retain
and improve on its position. It has been estimated that tourism is
worth over £1.1 billion per year to Nigeria and supports over 27,000
jobs if it is giving the adequate support it requires, with this,
business tourism and conferencing accounts for around £120 million
annually with its value increasing year on year.
The Mare carnival attracts tourist from all over the world, over the
last few years the cultural tourism have increased in large numbers.
The success of Idanre as a carnival destination can be attributed to a
combination of factors. The visitors come to Idanre either
specifically for the International Festival or its unique heritage and
cultural history.
A report carried out by some Expert highlights Idanre as a strong
business tourism destination but detected certain infrastructure
weaknesses including:
• Insufficient or no direct flights and the lack of a direct transport
link into the city centre.
• Inadequate exhibition space attached to the center.
• Need for 200-300 bedroom hotel to act as headquarters hotel.



The Short History of Idanre

The historic Idanre hills are marvelous tourist attractions. Idanre
town where these hills are located is about 15km southwest of Akure,
the state capital. Idanre town consists of the ancient town (Oke –
Idanre) which is at the hill top and the new settlement which is at
the foot of the hills. The people of Idanreland moved down from the
ancient village between 1925 – 1928. Some of the palace chiefs and
priests still reside on the hill in the ancient village till today.
The Idanre hills which are steep-sided, smooth and dome-shaped in
nature, present an awe-inspiring sight which are ideal for
mountaineering, picnics, bird watching, sport hunting and other
activities. The different hills which are naturally formed inselbergs
were named after some historical figures in the socio-cultural
evolution of Idanreland. Some of these are the Olofin and Orosun hills
named after Olofin, the pioneer Oba of Oke Idanre and his Queen
respectively. The Aghagha hill is very peculiar because it has a very
wonderful footprint named Agbogun into which any person suspected to
be a witch or wizard in the past, would be made to put his/her foot.
It was believed that anybody whose foot did not exactly fit into the
footprint is considered to be a witch or wizard.
There is also Carter Hills named after a former colonial governor who
signed a peace treaty with the Oba of Idanre in 1891. The Ajimoba Hill
was named after a gateman, while the Ilesun Hill was named after an
ill-fated daughter of a great warrior who killed her daughter in
fulfillment of his promise to sacrifice the first living thing that
comes his way if he should be victorious in his war exploit. The girl
was buried near the Ilesun Hill and every year, there is a
commemoration ceremony on the hill by children of her age.
To get to the top of the hill, tourists will have to climb 667 steps
with five resting posts along the steps where tourists can take a rest
before getting to the top. From the top of the hills one can see the
aerial view of the new settlement which is breathtaking. The panoramic
view of the new Idanre never fails to fascinate first time visitors.
The cultural relics in terms of gods, goddesses and traditional arts
can still be seen in addition to the old palace of Oba of Idanre built
around the 17th century. Some notable historical monuments such as the
old primary school, the old native court, the mausoleum, the Owa’s
secretary office, the Olori’s Quarters had all been restored.

Presently a 200 capacity ceremonial hall which would serve as an
exhibition hall and a ticketing post is been constructed at the foot
of the hill.


Conclusion

Conclusively, festivals have contributed in the development of
cultural tourism it attracts culture tourists to local community
events to promote cultural exchanges between tourists and resident.
The cultural tourism brings benefits to the host cities, these
benefits are not been analyzed in greater depth.
The research suggests, there is no doubt that tourism festivals have
major effects on the local economy directly and indirectly. That the
spending by visitors on local goods and services by event-tourist has
a direct economic impact on local businesses and also pass the
benefits more widely across the economy and the community. On the
other hand, soft cultural tourism does not take into account the loss
of local beauty, environmental degradation and effects it creates on
the local people of the host communities through their direct and
indirect involvement with tourists.
The study also found that some leading authors, Goldblatt 2002, Getz
1997 and Hall, 1992 argues that the festival organizer and local
government only take into account the economic impacts and ignores the
implications of social impacts of the festivals. They argue that
greater attention should be paid to the social impacts of festival.
This research has also suggested that the cultural tourism has been
increased through development of local festivals and provided greater
economic and cultural benefits to the local areas. The visitors are
attracted to these festivals as far as Africa and Nigeria. It was
found that social and economic factors contributed to cultural tourism
growth in these festivals. The Mare Festival has become a major
tourist attraction for the local, regional and international visitors.
  Nevertheless, only an in-depth study can help us to understand the
level of economic and social impacts these festival bring to the local
businesses and community in wider.
                                                                                             
 By:
Ilemobayo Samson. I
Email; Sammyaaua@yahoo.com
 08060699428 or 08030637662

Friday 15 November 2013

ASUU STRIKE: AVOID BUREAUCRACY, STUDENT TELLS UNION

    The General Secretary of Educational Management Students Association, AAUA  Comrade Akinfolarin Akinwale(a.k.a BTG) has warned against the bureaucratic process in all sectors of the economy which often amount to delay in decision implementation.
     He said the impulsive death of the former ASUU chairman was avertable and avoidable if the current ASUU excos had met to just reveal and ratify the local chapters congress meetings and announce the aggregate result.
     He said since an agreement has been reached between ASUU and F.G and two-third of the total chapters was reported to have voted for suspension of the strike and that the result and decision premised on the data should be announce either by the union president or General Secretary  rather than placing the whole system on hold on the bases of NEC meeting.
     He described late Professor Iyayi as a man who gave his life in struggle and led by example in all ramification.
     ASUU Should call of the strike to enable both the union members, students and notable stakeholders give him the last respect he deserves during his funeral by December. He further emphasized that no amount of money or delay in school resumption can compensate the loss of late Prof. Festus Iyayi.

Thursday 22 August 2013

ASUU STRIKE

Jonathan To Lead FG, ASUU Talks. Strong indications emerged Tuesday that President Goodluck Jonathan may have personally taken charge of efforts aimed at getting striking university teachers back to work soon. Jonathan met yesterday for more than two hours with the Federal Government’s officials engaged in the negotiation with ASUU at the Presidential Villa. At the meeting were Vice President Mohammed Namadi Sambo; Secretary to the Government of the Federation (SGF) Anyim Pius Anyim; Benue State Governor, Dr. Gabriel Suswam; Ministers of Finance, Dr. Ngozi Okonjo-Iweala; Education, Prof. Ruqayyatu Ahmed Rufa’i and Labour, Chief Emeka Wogu; Executive Secretary of the National Universities Commission (NUC), Prof. Julius Okojie, as well as the Chief of Staff to the President, Chief Mike Oghiadomhe. The previous negotiations between the Federal Government team and the union on Tuesday last week and Monday this week at the office of the SGF failed to yield result as the teachers insisted on the implementation of the 2009 ASUU/FGN agreement. Briefing State House correspondents after the meeting, Suswam, who chairs the implementation committee of the NEEDS Assessment panel of the universities, expressed confidence that with measures so far put in place by the Federal Government, there was hope that the teachers might call off the strike soon. He also noted government’s readiness to make available N30 billion out of the N87 billion being demanded by ASUU to be disbursed as earned academic allowances to the teachers, in addition to the N100 billion for infrastructural rehabilitation in the universities.

Sunday 11 August 2013

ASUU and F.G: A Negative Impact on Nigeria Education


Education is a transformation tool in any given society and it should be held in high esteem. The future of Nigeria education has been relegated by various stakeholders (including, F.G and ASUU) in the sector. It is unfortunate that the government that is vested with the responsibility of ensuring sustainable development in all ramification through education claimed to have skiped some allowances of teachers in higher institutions of learning during the preparation of it fiscal budget for 2013. A contract or agreement that is duly signed by parties is deemed to be binding on the parties involved, but the Nigeria government that should uphold this has failed to implement such agreement which it entered into with ASUU in 2009, which in turn leads to a breach and violation of contract.

The Nigerian National Policy on Education specify the standard and goals of higher education in Nigeria, but the government has failed in meeting up to such standard in terms of infrastructural development, research development and facilities, also in building a total, functional and a self reliance education in the youths in order to avert crises and high rate of social menace and moral decadences.

The Academic Staff Union of Universities (ASUU) on the other hand has failed to accept the fact that there exist social stratification of the "Haves" and Have Nots" in the society as the “Haves” i.e the rich does not want access to quality or eminence education by the “Have Nots” i.e the poor, thereby igniting incessant struggle between the two class and the universities staff also belong to the class of the "Have Not" i.e the lower class in which the common parent and students are included, (poor against poor).

The act of frequent declaration of strike action by ASUU is not at all time the solution for government to meet up their demands because the end product of the strike action often falls back on the lower class in the society i.e the "Have Nots" . The claim of ASUU is the government refusal to grant the lecturer's allowances and extra-payment on student's project supervision, examination supervision, workload allowances, etc... The question is that with all the salaries and municipal revenue generated by public universities, are they able to meet up to the minimum local standard talk much of international standard?. The rich men children are flown abroad to obtain a qualitative and valuable education. Some Nigerian professors are merely theoretical in nature and dispositions, however, lecturers believe in examination and regurgitation of knowledge from students, they also perpetuate all manners of academic corruption which is systemic. Some of the universities lecturer's performance can not be equated to their rewards or benefits as their job performance is relatively low in contrast to their economic return. They do no longer assume that the rewards of teachers are in heaven as so many of them strive for various kinds of political appointments in both state and federal level under the disguise of "ASUU". The poor man and students should not suffer for this. Education has become a game and teddy bear in the hands of F.G and ASUU. A bachelor degree programme that should last for four(4) years is now been elongated to five(5) years, thereby increasing the cost on education for both parent and individual student in a highly competitive and relatively low returns on investment on education society like Nigeria.

In conclusion, ASUU and F.G should recognize that the future of this country and the education of its citizens for overall development are premised on the formulations and implementation of positive educational and social policies. However, I hereby appeal to the conscience of ASUU and Federal Government of Nigeria to immediately speed up actions in resolving and implementing the October 2009 joint agreement between them to rescue the nation's educational system.

- AKINFOLARIN AKINWALE V.
(08137120446)

Saturday 10 August 2013

PREVENTING MILITARY INTERVENTION IN NIGERIA: THE MALIAN EXPERIENCE.


ARTICLE BY AKINFOLARIN AKINWALE V.[a.k.a BTG]                          
   ADEKUNLE AJASIN UNIVERSITY,ONDO STATE
 A 400 LEVEL STUDENT OF EDUCATIONAL MANAGEMENT/POLITICAL SCIENCE.
                                   08072559328/08137120446

THE RECENT MILITARY COUP IN MALI SHOWS THAT THE MILITARY CANNOT STAY AWAY   FROM POLITICS.          
      1. DISCUSSION ON THE IMMEDIATE AND REMOTE CAUSE OF THE COUP IN MALI
      2. WHAT CAN BE DONE TO FORESTALL THE MALIAN EXPERIENCE IN NIGERIA?

        In most developing countries, there is a disruption of the civil-military equilibrium usually assumed in liberal democracies. In liberal tradition, the military is insulated from politics and subject to civilian control. In several developing countries, however, the military has not only intervened in the political process and overthrown the constitutional civilian authority, but it also often has established its supremacy over elected politicians. Even in those countries where the military has become almost a permanent feature of politics, military rule is still considered an aberration and symptomatic of a malfunctioning political system. In Nigeria, which typifies the scenario just presented, military rule was usually seen as a "rescue" operation necessary to save the country from civilian ineptitude. Military rule was not expected to last long; once the rescue operation was complete, the military should return to the barracks where they belonged and leave the governing to civilian politicians. The problem, however, was that although military officers accepted this rationale, military rule usually became self-sustaining.
      THE IMMEDIATE AND REMOTE CAUSE OF THE COUP IN MALI
             The series of events that culminated in the coup began on Wednesday morning, 22 march, 2012 at a military camp in the capital, during a visit by Defence Minister General Sadio Gassama. In his speech to the troops, the minister failed to address the grievances of the rank-and-file soldiers, who are angry over what they say is the government’s mismanagement of a rebellion in the north by Tuareg separatists. The rebellion has claimed the lives of numerous soldiers, and those sent to fight are not given sufficient supplies, including arms or food. Their widows have not received compensation.
Recruits started firing into the air on Wednesday, and they stoned the general’s car as it raced away. By afternoon, soldiers had surrounded the state television station in central Bamako, yanking both the television and radio signals off the air for more than seven hours. By Wednesday evening, troops had started rioting at a military garrison located in the northern town of Gao, about 2 000 miles away.

           On Thursday, 22 March, 2012, soldiers who called themselves the Committee for the Re-establishment of Democracy and the Restoration of the State (CNRDR), announced that they had seized power of Mali following a coup.In a televised statement, the soldiers cited dissatisfaction with the government's failure to end a rebellion in the north of the country, that had been going on for two months, as the reason behind the coup, but promised to return power after the elections.
Mali was considered to be one of the few functioning democracies in West Africa. It never experienced a military coup since the introduction of multiparty democracy in 1992. Considering that, last Wednesday’s coup comes as a surprise.The group under the lead of so far unknown Capt. Amadou Sonago claims that they have overthrown the democratically elected government of Amadou Toumani TourĂ© (short: ATT) because of its “incompetence” in handling the Tuareg Rebellion in Mali’s North. The Malian army was indeed poorly prepared for its newest task of defending the nation’s unity. The soldiers are badly trained, have outdated weaponry and not enough supply. There were failures in informing soldier’s families about fatalities in combat.
          Mali is one of West Africa’s few fairly working democracies. Why was there no national or international political force that pleaded for the strengthening of the Malian forces in the combat against the rebellion? Being one of the least developed countries in the world, the internationally supported downfall of the Gaddafi’s regime in Libya caught Mali on the wrong foot. Many of Gaddafi’s former Tuareg-soldiers became jobless and went back to the Sahel region, of which Mali’s North is a part. They have not been disarmed by anyone. And in January of this year they started a new Tuareg-rebellion in Mali’s North. Its goal is the independence of Mali’s northern regions.
       Mali has experienced recurring Tuareg-rebellions since the sixties. However, the intensity of this new rebellion was unprecedented. Along with that appeared a new generation of well-armed Tuareg-fighters, which came back from Libya. Together with some factions of older Tuareg-rebellions, they formed the National Movement for the Liberation of Azawad (MNLA). The Malian government and its army were taken by surprise. They were ill-prepared because the peace treaty they have signed after the last Tuareg-rebellion in 2008 with the old generation of Tuareg-rebells and the generous “development aid” of the Malian government for the Tuareg to keep them at ease gave the government a misleading feeling of security. Additionally, the foreign, most notably French, diplomatic and military aid for Mali was rather weak or even counterproductive: The French engaged in direct talks with the MNLA, because they hoped to gain their help in France’s battle against the terror-organization Al-Qaeda Organization in the Islamic Maghreb
(AQMI), which kidnapped and murdered French and other Western tourists and expats in the region. This boosted the MNLA’s self-confidence and led to diplomatic tension between France and its former colony.
But these are not the only causes of the coup. One important cause lies in the nature of ATT’s governing style and Mali’s political culture itself. ATT, who was without any partisan affiliation, preferred to govern with a consensual-styled all-party cabinet. Since his re-election in 2007 he included every important party – with one exception – in one way or another in his government: Out of 160 parliamentarians, only 4 of a small socialist party were in the opposition before the coup. In such an ethnically heterogeneous country like Mali the inclusion of every important power-base has many advantages. The fact that Mali experienced relative stability or no ethnic conflicts in contrast to its neighbors Ivory Coast, Niger or other West African countries in the last 20 years proves this point.
          However, Mali’s financially and organizationally weak political parties are not only in ATT’s all-party government due to political sanity, but also for their very political survival: In most African democracies and semi-democracies, access to state resources is crucial to win important client’s favor with gifts and other privileges, in order to make sure that they give support in elections. Consequently, no Malian political party was willing to occasionally play the indispensable part of the opposition, meaning that no important party pointed out to the deficiencies and failures of the ATT government in its handling of the newest Tuareg-rebellion. The parties did not want to risk their participation in the government and the consequential loss of access to state resources.
           Switzerland is the world’s most famous example of a functioning consensus democracy. However, in contrast to Mali and most other democracies in the world, Switzerland’s democracy features extensive direct-democratic rights for Swiss citizens.
This ensures that the citizens itself occasionally play the missing part of the opposition to a consensus government. As no party wanted to harm its share in the Malian government, they criticized ATT only off the record for his lack of foresight on the fallout of the conflict in Libya, his hesitant diplomatic and military reaction, as well as his almost non-existent information policy regarding the rebellion in the North.
On the contrary, all political parties awaited ATT’s orderly replacement in April’s presidential elections. The unexpressed consensus was to first await the new president and only after that to strive for a solution of the conflict in the North. Until then, the parties concentrated on their preparations for the elections. Yet even while doing that, they did not consider to raise the issue of the Tuareg-rebellion as a topic for their individual election campaigns; again for the sake of the all-party consensus. As a result, one part of the Malian army decided to take matters, or respectively, the part of the opposition in their own hands. In a drastic and non-democratic manner they pointed out the deficiencies and grievances of their army.
  
  WHAT CAN BE DONE TO FORESTALL THE MALIAN EXPERIENCE IN NIGERIA
To design a prevention and treatment program for a disease, one has to understand its causes, natural history, system of transmission and manifestations. Likewise, preventing a successful coup d'etat requires a complex and detailed understanding of interrelated political, military, security and intelligence issues that go into planning and staging one. In Nigeria, this is a very serious matter that should command the attention of all Nigerians. Some countries have dealt with the problem by appearing to keep the military as far away from politics as possible. Others (particularly communist nations) have used adjunctive tools, such as the deployment of political commissars in military units, to foster ruling party membership. In others (like Egypt) the military has simply been "civilianized". The system we need to set up to deal with coups needs to be able to respond at three levels: before a coup happens, as it is happening, and after one has happened. 
 The Chairman of  Unity forum, Alhaji Musa Maigida Abdu has absolved the military of any blame in its interventions in the country’s politics, saying there is no reason to blame the military for the country’s underdevelopment because politicians, by their wasteful behaviour, invited the military to intervene when they did. The lessons of the past 51years of the country’s independence, politicians are advised to tread the part of democracy with necessary caution to prevent any future military intervention.
       The army will not dabble into politics if politicians do not invite them. Of all military interventions, the behaviour of politicians has been the cause. Let those who govern, govern well so that nobody will be encouraged to intervene. Mark you that when those in power don’t meet public demands, the tendency is for the public to think of alternatives.
        Nigeria had made progress in the last 51 years. Though the progress has been slow but the country has not been static. It is true that before independence, Nigerians lived together as brothers and sisters, especially under the colonial administration. But the advent of politics began the polarization of regions and tribes. Politicians used them to gain power by playing on the intelligence of the less privileged ones.
        First of all, it is an achievement that we have been able to stay together for a period of 51 years. And come to think of it, no matter our shortcomings in infrastructural developments in comparison to the time of independen, our achievements in education are okay. We had only a university at the time of independence, today; we have over100 universities. The airports were only three, but today we have more than 10 international airports and viable airports for domestic uses. Our hospital facilities have increased. the road networks have tripled. It is true that we could do better but Nigeria is not static in growth.
Speaking on the spate of bomings and insecurity in the country, “Every Nigerian must be worried. Bombing is an unfamiliar development in Nigeria. It is regrettable that this is happening. I appeal that those responsible should see reasons and come to terms with the authority and settle their differences.
Speaking further, One reason for our lack of development is the neglect of the experience of the elders. But the elders themselves must show that they are not in competition with the younger ones. Quite frankly I do not see any reason why those in their seventies will want to be in the fore-front in the social and political activities in the land. These elders should serve as behind the scene advisers; they should not be advisers of election riggers, and in this way, the military can be prevented.
  
some other basic requirements to forestall the Malian experience in Nigeria
          The most fundamental prerequisite is to expand domestic political participation and give people a sense of control over their destiny. It is crucial to educate large segments of the population in such a manner as to become invested in the legitimacy of the system and process and thus see it as inseparable from the very basis of their sense of well-being. This will be assisted to a great extent by enforcing the rule of law and basic principles of fairness in a predictable and consistent manner. Such a belief system helps to set the stage for a spontaneous act of sustained civil disobedience in the event of a coup and render would-be coup-plotters at a psychological disadvantage. Since the rank and file of the military would essentially be a product of society, illegal orders would be harder to enforce. 
        We need to accept the fact that the village is the unit of political action in most precolonial African societies and remains so to this day. Most "urban" Nigerian elite think in "village" terms and remain so organized in social terms. The "formal" three-tier Federal-State-Local Government structure, therefore, needs to be expanded to include a municipal or Village level, in which precolonial systems of administration should be respected and enshrined into the Constitution, including a mechanism for those systems to be changed if it is the wish of the said villages or villagers. This is only one of several ways to bridge the gulf between primordial society and the modern state system in a manner that allows us to regulate the behavior of public officials and make our primordial heritage "part of the system".
         Even then, it is important that there be excellent communication among the major segments of the Nigerian polity, to prevent emerging coup leaders from manipulating ethnic and religious differences to their advantage as they seek to consolidate. The experience of "June 12" 1993 is a classic example. The 'mandate' of late Moshood Abiola, who apparently gained a majority of votes across the entire country, ended up becoming the 'private property' of the foreign-based liberal element of one ethnic group, while everyone else watched from the sidelines. Another example dates back to 1978 during the "Ali must go" students crisis. The government cleverly manipulated communication difficulties between northern and southern based institutions of higher learning. Along with national TV and radio network news black-outs, regional editions of newspapers often failed to report events going on in other parts of the country. The student leaders of the uprising were forced to roam about the country using rickety and sometimes dangerous public transportation, just to be able to let each other know what was going on.
          Secondly, (with safeguards to assure communication) the sources of political power and legitimacy in the country need to be decentralized. This follows naturally from the first premise above, but is important also from the technical standpoint of coup-plotting. [I shall say more on the matter of military reorganization below, but what I am focusing on at this point is political matters.]

          Thirdly, without surrendering too much internal leverage, the state security infrastructure needs to be somehow integrated into the international system, so that taking it over internally becomes practically impossible without a major international angle. As an example, in retrospect, if Balewa 's unpopular attempt to sign an Anglo-Nigerian Defence pact had succeeded, it may have prevented the January 1966 coup.


REFERENCES:

1. ON THE QUESTION OF
PREVENTING COUPS IN NIGERIA     by
Nowamagbe A. Omoigui, MD, MPH, FACC